I found this session very interesting especially as it gave me new insights into how we can understand learning and how we can make meaning from our learning. Yvette Solomon led the session and took us through her journey of theoretical perspectives which have shaped her research over the last 10 years. Yvette began with ‘Communities of Practice’ (Wenger 1998), a social theory of learning which challenged the previous assumptions that learning is an individual process with no connection to the outside world and alternatively looked at learning as a lived experience that is more bound up with social phenomenon and our participation in the social world that we live in (Wenger 1998). From this Wenger theorised that we are all part of communities of practice such as a school, a workplace, a religious group or even a family and that for the individual, these communities of practice mean that learning is about “engaging and contributing to the practices of their communities” (Wenger 1998 pp.7) and for the community, learning becomes a process of “refining their practice and ensuring new generations of members” (Wenger 1998 pp.7). I found this theory incredibly useful in thinking about my own research into the experiences of teachers as this theory would support the view that teachers across the country belong to a community of practice and that their experiences may be shared and therefore extremely similar in each educational sector. It also got me thinking, that wider educational forces such as, secondary education or post-compulsory education are communities of practice and this may be why certain conflicts or constraints between the teacher and the wider educational narrative exist.
Picture reference: http://durhamnc.gov/ich/op/prd/Pages/Unity-in-the-Community-Day.aspx
Yvette then went on to her move away from communities of practice to theories of figured worlds (Holland 2001) which is more interested with concepts of identity and how individuals self-author themselves and play out their identities within the society in which they live with a particular focus on gender and the way meanings about gender are negotiated by individuals and groups in society (Hollands et al 2001). This also flagged up issues which I could relate to my research as Yvette discussed that fact that when interviewing her participants, their narratives were very fluid and not fixed and often had multiple voices running throughout and Yvette pointed out that what a person might say in an interview on one day could be completely different to what they would say the next and that it is impossible to gain the absolute truth from the individual’s narrative. Although this is a pessimistic view on research and begs the question of ‘why do we bother?’ it does also highlight the complexity of analysing qualitative narratives and that the researcher must be as transparent in this process as possible whilst acknowledging the fluidity of interview narrative and that absolute truth cannot be gained.
Situated learning (Lave and Wenger 1991) was also another concept Yvette explored and this concept sees learning from engagement and participation in social practices and processes rather than from the individual acquisition of skills and knowledge (Lave and Wenger 1991) which I think would be useful if undertaking research into how students learn or how they conceptualise their learning.
References:
Holland, D., Lachicotte, W., Jr., Skinner, D., & Cain, C. (1998). Identity and agency in cultural worlds. Cambridge, Massachusetts: Harvard University Press.
Lave, J. & Wenger, E (1991), Situated Learning: Legitimate Peripheral Participation, Cambridge University Press
Wenger, E. (1998). Communities of practice: learning, meaning and identity. Cambridge: Cambridge University Press.